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Eleanor of Aquitaine.Queen of England. Duchess of Aquitaine. Eleanor and four witches purportedly poisoned Rosamond Clifford
1177.
Anne Boleyn. In May, 1536, Anne was accused having used witchcraft to trap Henry into marriage and to entice
five men to enter into adulterous affairs with her; of creating competition and jealousy between the five; of afflicting the
king with bodily harm (believed to have been impotence); and of conspiring to effect his death - treason.

Jacquette De Luxembourg. 1470 January 22. Jacquette de Luxembourg, Duchess of Bedford, cleared of slanderous
charges of witchcraft brought against her by Thomas Wake. Evidence consisted of a figure of knight made of leaden, broken
on the middle and bound with wire, which he asserted she had fashioned. Brought forth John Daunger, parish clerk of Northhamptonshire
to testify she had made 2 other such figures, one of King Ed IV and one of Elizabeth Woodville his queen. Clerk refused to
testify any such thing and charges dismissed. Scandal was revived in 1483 when Richard III tried to show there had never been
any valid marriage between Edward and Elizabeth, that it was result of love magic perpetrated Elizabeth and her mother. Her
husband, Richard Wyddeville (Woodville) was excuted by beheading in 1469 for treason.
Urseley (Ursula) (Ursley) Kempe 1582 Of Saint Osyth , Essex, England, daughter of Christopher Kempe, mother of Thomas Rabbett.
In St Osyth in 1570, 13 women from the village were tried for witchcraft. It began with a petty quarrel between Ursula Kemp
and Grace Thurlow after which Kemp was blamed for causing Grace's daughter to fall from her cot and to become ill, and for
putting a spell on her mother which made her go lame. This was just the beginning: accusations and fear spread like wildfire
with neighbour accusing neighbour, and mistrust and gossip fanning the flames. Six of the accused were eventually put to death,
including Ursula.
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Henry Neville, son of Edward and Eleanor Neville. Tried for attempting to learn the king's lifespan by divination,
1546.
William Neville, son of George and Margaret Neville. Tried for attempting to learn the king's lifespan by
divination, 1532 (Sources: Robbins, Russell Hope. The Encyclopedia of Witchcraft and Demonology. New York: Bonanza Books,
1959)

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Elizabeth of Woodville (abt 1437-1492). Dtr of Sir Richard Woodville,1st Earl of Rivers, wife of Edward IV Plantagenet
King Of England. Dowager Queen of England. Tried by ecclesiastical court for sorcery 1483, June (alleged harm to Richard III)
(Sources: Thomas More, The History of Richard III; Kittredge, Witchcraft, 60f; Notestein, History of Witchcraft, 9; Ewen,
Witchcraft and Demonianism, 38; Kieckhefer, Richard. European witch trials, their foundations in popular and learned culture,
1300-1500. Berkeley: University of California Press, 1979; Robbins, Russell Hope. The Encyclopedia of Witchcraft and Demonology.
New York: Bonanza Books, 1959, Weir, Alison, The Princes in the Tower. New York: Ballantine, 1992)
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Rebecca Towne Nurse. 1621-1691. Rebecca Nurse was the daughter of William Towne, of Yarmouth, Norfolk County,
New England where she was baptized Feb. 21, 1621. Her sister Mary (also accused and put to death for witchcraft) married Isaac
Easty. Another sister, Sarah Cloyce, was also accused of witchcraft. Nurse's husband was described as a "traymaker." The making
of these articles and similar articles of domestic use was important employment in the remote countryside. He seems to have
been highly respected by his neighbors, and more often than anyone else was called in to settle disputes. Nurse had four sons
and four daughters.
Nurse was one of the first "unlikely" witches to be accused. At the time of her trial she was 71 years old,
and had "acquired a reputation for exemplary piety that was virtually unchallenged in the community." It was written of Nurse:
"This venerable lady, whose conversation and bearing were so truly saint-like, was an invalid of extremely delicate condition
and appearance, the mother of a large family, embracing sons, daughters, grandchildren, and one or more great-grand children.
She was a woman of piety, and simplicity of heart."
In the midwinter of 1691/92, girls living in Salem Village began to fall into horrid fits, and their parents
tried to discover what was causing their distress. In late February, the village doctor concluded that the girls were being
afflicted by witchcraft; and the girls, at the urging of their elders, named three witches -- Tituba, Sarah Good and Sarah
Osburn.
Then on March 19, 1692, the girls named the frail 71-year-old matriarch, Rebecca Nurse, as one of their tormentors.
When informed of her being accused of practicing witchcraft, Rebecca exclaimed, "...as to this thing, I am as innocent as
the child unborn, but surely what sin hath God found out in me unrepented of that He should lay such an affliction upon me
in my old age?"
That her reputation was virtually unblemished was evidenced by the fact that several of the most active accusers
were more hesitant in their accusations of Nurse, and many who had kept silent during the proceedings against others, came
forward and spoke out on behalf of Nurse, despite the dangers of doing so. Thirty-nine of the most prominent members of the
community signed a petition on Nurse's behalf, and several others wrote individual petitions vouching for her innocence. One
of the signers of the petition, Jonathan Putnam, had originally sworn out the complaint against Nurse, but apparently had
later changed his mind on the matter of her guilt.
On July 3, this pious, God fearing woman was excommunicated from her church in Salem Town, without a single
dissenting vote, because of her conviction of witchcraft. Nurse was sentenced to death on June 30. She was executed on July
19. Public outrage at her conviction and execution have been credited with generating the first vocal opposition to the trials.
On the gallows Nurse was "a model of Christian behavior," which must have been a sharp contrast to Sarah Good, another convicted
witch with whom Nurse was executed, who used the gallows as a platform from which to call down curses on those who would heckle
her in her final hour. It was not until 1699 that members of the Nurse family were welcomed back to communion in the church,
and it was fifteen years later before the excommunication of Nurse was revoked. In 1711, Nurse's family was compensated by
the government for her wrongful death, they were paid 50 pounds.
Her sister Mary Towne (1634-1692) was also put to death for witchcraft.


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